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John 3:16. You just heard it in the gospel reading. You see it at ballparks and on bumper stickers, on TV and posted on telephone poles. In fact, if you’ve noticed, every time you come to Mass our friends at the Western Assemblies Home across the street make sure that we see it. John 3:16. Perhaps the best-known sound bite in all of Scripture: “God so loved the world that he gave his only Son, so that whoever believes in him might not perish, but might have eternal life.” It seems so simple. Just believe in Jesus as the Son of God, and have eternal life. Don’t believe and, well, you perish. Of course, we know we are not saved by sound bites. It is simple; but simple does not mean easy. Believing in Jesus means that we invest our total selves in him. Believing in Jesus means listening to him, hearing his call to follow him – even if that means abandoning all else that we possess, or think we possess. The letter of St. James, which was read on the last two Sundays, and will also be read on the next two Sundays, emphasizes that faith, if it is real, must be put into practice. This Sunday, by an accident of the calendar, the readings of Ordinary time are displaced by the feast of the Exaltation of the Holy Cross, which always occurs on September 14. What does that mean, “exaltation”? Well, when you exalt someone or something, you hold them up for admiration. In the second reading today, St. Paul quotes an ancient hymn which exalts Christ crucified. As we just heard it proclaimed, it says that Jesus was exalted, or glorified, by God precisely because he humbled himself. He did not claim anything as his own, but rather emptied himself, so that God the Father might fill him, and raise him above all else as Lord of all creation. That is familiar enough to us. But St. Paul does not quote this hymn
just for us to admire Christ, or even to appreciate the work that he
did for our salvation, his gift to us of eternal life with him. Instead,
St. Paul makes it clear that we are not just receivers of what Christ
did; we are participants. We continue his work precisely by doing what
he did. St. Paul had been speaking to this tiny but faithful Christian community in a large and prosperous city in Greece, Philippi, begging them to live in a manner worthy of the Good News of Jesus Christ they had received. They acknowledged Jesus as Lord, so Paul was telling them to how to live under his lordship. They must not imitate the pagans around them, seeking ,above all, power and prestige, material gain and pleasure. Rather, he says, “Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus.” Then he begins to speak of Jesus’ mind, or attitude, that he wanted them to imitate. This is what we heard in the second reading:
© Thomas Welbers 2003
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